Monday, 10 November 2025

Old Home Week, 1927 was 100 years in the making

Guelph's third Old Home Week took place from August 1 through 8, 1927, and it took a lot of effort! One of the people who worked in a booth on the occasion wrote about it on a postcard to her aunt as follows:
Dear Aunt and all—Just a card to let you know I arrived here safely. I haven’t time to write a letter for I am working day and night. This is the old Boys reunion here this week and I am busy all day and at night[.] we have a booth and I have to show the guests over our building. I am so tired I can hardly wiggle but it is only for a week & it means extra dollars for me. Don’t write until you hear from me for the O.A.C. office is closed this week. Bye Bye Love Edith. // I was for a ride in an airplane on Sunday.
The card was addressed to Mrs. Melvin Wolfe of Straffordville, Ontario, in care of Frank Wolfe, and was postmarked on 3 August. (Mailed and delivered on the same day!)
("Main Building, O.A.C., Guelph, Ont., Canada," published by Valentine & Sons United Publishing Co., Toronto, ca. 1925. Postmarked 3 August 1927.)

The card was published by the Valentine & Sons United Company of Toronto, one of Canada's biggest postcard producers. The image on the front was a view of the Main Building (replaced by Johnston Hall in 1931). Perhaps Edith selected the card in honour of her association with the Ontario Agricultural College (O.A.C.), which she mentions in her missive.

(Reverse of the card above. Note the special Guelph Old Home Week cancellation logo in the upper right corner.)

Another sign of the importance of the Old Home Week (also known as the Old Boys' Reunion) was that the postcard displayed a special logo in the cancellation mark, which says, "Guelph Centennial Old Home Week Aug 1–8." The post office would apply these special marks to celebrate events of particular significance, of which the Week was one.

The idea of an Old Home Week was for a town to put on a big bash and invite former residents to party in their old haunts and reconnect with old friends, while spending freely to support the local economy. Guelph had had its's first Old Home Week in 1908 and its second in 1913. Understandably, plans for a third were postponed in the wake of the Great War. But, with Guelph's Centennial year of 1927 approaching, authorities and citizens decided it was time to stage another.

The accustomed format of Old Home Week in Guelph was daily parades and themed events in Exhibition Park. The 1927 edition repeated this format. Each afternoon, a parade led from the (old) city hall to the park, led by musicians such as the Guelph Musical Society band.

("Guelph Centennial Old Home Week, 1 August 1927." The view overlooks the parade making its way through St. George's Square, with the central arch visible on the right of the picture. The float in the foreground appears to be the Guelph Mercury, float number 87, signed "Weekly Pioneer Printing Office." The Post Office float, float number 91, approaches in the background. Local photographer Lionel O'Keeffe published a series of photographs of the "Mammoth Centennial Historical Street Parade." Courtesy of Guelph Civic Museums, 2022.42.31.)

However, a special "Mammoth Centennial Historical Street Parade" with 112 floats was mounted in the morning of 1 August. The floats formed queues off Gordon Street along Wellington, Surrey, Fountain, Nottingham, and Essex Streets. From there, they paraded along Carden Street past the (old) city hall, up Wyndham Street to Woolwich and thence to London Road, then along London Road, down Dublin Street, along Suffolk to Norfolk Street, and thence to Quebec Street and the finishing point in St. George's Square (Mercury, 28 July 1927).

("Guelph Centennial Old Home Week, Aug. 1, 1927. O'Keeffe Photo Guelph." This photo shows the Colonial Whitewear float, float number 41, probably waiting on a side street to join the parade.)

Most of the floats were sponsored by local businesses, ranging from old standbys like the Robert Stewart Lumber Company and the Bell Piano & Organ Company, to more recent arrivals like the Northern Rubber Company and Biltmore Hats. Organizations like the Fire Brigade, the Model Dairy, and the YMCA were also represented. Naturally, entertainment was provided by outfits like the Guelph Musical Society, the Toronto regimental pipe band, and—appropriately for the Jazz Age—a jazz band. Entertainers such as the Toonerville Trolley (inspired by a popular comic strip called The Toonerville Folks), and several comics kept the merriment going.

(Postcard showing "The Centennial Arch in St. George's Square during Centennial Celebrations, 1927." Light bulbs are visible on the arch and its supports, suggesting how it would have appeared at night. Courtesy of Guelph Civic Museums, 2000.21.7.)

The Royal City dressed up for the occasion. Flags and bunting were flown over streets and strewn across facades. Special illumination was provided with electric lighting. Over 25,000 feet of wiring was used to position 10,000 vari-colored light bulbs throughout the main streets and nearby dwellings. The new stone towers of the Church of Our Lady were lit up by the powerful rays of flood lights, to shine like twin beacons in the night sky. St. George's Church, the (old) City Hall, the Post Office, and the recently completed Cenotaph all got similar treatment. It may have become difficult to tell night from day in the old town!

(The centennial arch across St. George's Square can be seen across the streetcar tracks with the old Post Office in the background in this real photo postcard. On the bacck, Ms Vera S. informs Elenor Klepd of Cleveland, Ohio, that "Having a fine time in the old home town. This is a picture of some of the decorations at the Post Office." Postmarked 8 August 1927.)

Especially notable among the town's decorations were the centennial arches. Numbering 10 in all, large archways bestrode several routes into town as well as across Wyndham street by the (old) city hall and in the middle of St. George's Square. The latter two were of special magnificence being among the city sights illuminated for the celebration.

("Wyndham St., Guelph, Ont." published by Rumsey & Co. ca. 1930. Courtesy of the Keleher Collection. This is the only regular-production postcard featuring an Old Home Week 1927 image that I am aware of.)

The arch spanning lower Wyndham street had the words "The Royal City extends you 1000 welcomes." In addition, one side bore text denoting "Guelph Centennial" while each displayed the auspicious dates, "1827" and "1927."

The arch in St. George's Square spanned the streetcar tracks that yet ran down the middle of the street, while each supporting arm was itself another arch. The main arch was topped with a crown and the "Guelph Centennial" logo, while each supporting arch repeated "Centennial," the dates "1827" and "1927," as well as the reminder that the event was "Old Home Week, Aug. 1–6."

("Castle Centennial Archway, 1927." This arch stood just east of the entryway to the Ontario Reformatory on York Road. Courtesy of Guelph Civic Museums, 2000.12.4.)

A third arch was placed across York Road near the entrace to the Reformatory. This arch was distinguished by a castellated top featuring a maple leaf and the sign "Welcome," as well as the thematic "Guelph Centennial" and "1827" and "1927." Signs on the pillars bore the familiar "Old Home Week, Aug. 1–6." It is notable that this arch was placed at the entrance to the Reformatory even though that institution was outside the city limits of the day, which went only as far east as Victoria road. It seems the Royal City looked upon the Reformatory as being part of Guelph, culturally if not formally.

Photos place other arches at the Ontario Agricultural College (Dundas Road, now Gordon Street), Riverside Park (Elora road, now Woolwich Street), Eramosa Road, Dundas Road bridge (now Gordon Street), and Waterloo Avenue. I would guess the two remaining arches were across Paisley Road and the Kitchener road (now Speevale Avenue west).

("Ontario Agriculture College, Centennial Celebrations Arch." Dundas Road (now Gordon street) looking north. Johnston Green is visible on the right and the Ontario Veterinary College on the left. Courtesy of Guelph Civic Museums, 2009.52.30.)

All these celebratory arches must have assured visitors that the Royal City was to give them the royal welcome!

("Arch entering city, 1927." This arch spans the Elora road (now Woolwich Street) at the entrance to Riverside Park. The entranceway to the park is visible on the left and streetcar tracks can be seen beside the road on the right. I assume that the arch features greenery and logs tied around its supports to suggest the rustic fittings of the park next door. Courtesy of Guelph Civic Museums, 2000.12.3.)

The headline event held in Exhibition Park was no doubt the Great Historical Pageant. At 8:15pm on 1 August, a cast of 500 performers, along with a chorus of 200 singers, staged a pageant in front of the grandstand that rehearsed the story of Guelph. Although the Guelph Mercury for August 1927 is sadly missing, the script of the pageant is amply described in a program for the Old Home Week. The event kicks off with the arrival of Miss Guelph (Miss Roberta Armstrong) to a fanfare of trumpets. Accompanied by her attendants, Patriotism, Courage, Achievement, Liberty, Pride, Stability, Honor, Beauty, Health, and Peace, she addressed the multitude:

Fellow citizens of the province of Ontario, and the Dominion of Canada, in the name of the goodly inhabitants of this city and in honor of our celebration this evening, I bid you a most cordial welcome. ...
Anon, Miss Canada (Miss Claire Little) delivers her reply:
Miss Guelph, in the name of Canada and her Fair Provinces. I acknowledge this your welcome. With pride we recognize in Guelph one of the brightest gems in the crown of our Canadian Achievement. We are happy tonight to receive your welcome to this great assemblage in honor of those sturdy men and courageous women who here began a march of progress, the direction of which has ever been forward.
("First Wedding Float Guelph Centennial Parade, 1927." A buggy driven by well-dressed footmen, conveys a small party, perhaps the bridge and groom, shaded by parasols, pulled by a horse and donkey, no doubt signfying the happy state of matriomny. The float is moving past Waterloo Avenue up Wilson Street. A note on the back of the photograph states, "A burlesque of the first wedding, one of many comics." Courtesy of Guelph Civic Museums, 2009.52.4.)

With this, Misses Canada and Guelph turn to view the company before them unfold the march of progress that was the history of Guelph. For the sake of brevity, I will simply list the episodes here: (1) The dawn of creation, wherein the land, sky, flowers, and water are shaped and moulded, (2) The Indian, wherein "the primitive life of the Indian" is imaginatively depicted by performers in costume, (3) the founding of Guelph, wherein John Galt and company felled an elm tree and dedicated the site to the royal family, (4) the heroic advancement of Pioneer Manhood and Pioneer Womanhood in the face of Fever, Famine, and Death, (5) the first school, wherein pioneer children were taught by an American named Davis though, regretably, "Davis' intellectual acquirements did not go much beyond the 'three Rs' and he was soon released," (6) the first railroad, wherein the first train steamed in to Guelph and MPPs played a little joke on the locals by presenting the MPP for Lanark as the Governor-General, resulting in "considerable agitation," and (7) the first wedding, wherein Kitty Kelly was pressured into marrying Christopher Keough earlier than she had planned in August 1827. Last came a Masque of Nations.

("Eramosa Road arch." This leafy-looking arch says "WELCOME" in big letters and seems to span the road near Queen street. Courtesy of Guelph Civic Museums, 2009.32.40.)

Of course, Exhibition Park was the site of many more events. For example, a packed program of track and field events was held. The headline event was probably the men's five-mile run, which was won by Harold Webster of the Hamilton Olympic Club. A number of women's events were included as well, an indication of the increasing regard in which women's sport was held at the time. In particular, there were competitions for women in the 100-yard dash and the quarter-mile relay, not to mention softball.

("Guelph Centennial arch on Gordon Bridge." This bridge was installed in 1892 and was the third span built at this location. Courtesy of Guelph Civic Museums, 2009.32.38.)

In fact, as the Hamilton Spectator noted with some smugness, Hamiltonians dominated at the events, prevailing over the locals and athletes from Toronto's West End YMCA (5 August 1927):

Combining their efforts, the Hamilton Olympic club and the Canadian Ladies’ club, of this city, accounted for major honors in the big track and field meet that was part of old home week at Guelph, yesterday afternoon. With the Olympic club boys looking after the sterner sex, the Hamilton girls made a clean sweep of the events for the fair sex, and altogether it was a good day for the local contingent.
The bright spot for the home team was probably the youth's 1-mile run, which was won by local boy Frank Terry in 5 min., 35 3-5 seconds.
("Guelph Centennial arch: Waterloo Ave. car barns." The view looks towards downtown Guelph from Waterloo Avenue, just west of the street car storage sheds ("barns"). Courtesy of Guelph Civic Museums, 2009.32.37.)

Naturally, baseball was a headline event for the Old Home Week. The junior league Guelph Maple Leaf team came through in style with an 8–5 win over the Tom Cats of St. Thomas on 4 August.

Of course, the big game was the contest in the senior division between the Maple Leaf team and the Terriers of Galt. The two teams had been competing for top honours throughout the 1920s, and they seemed to be headed for the league championship series later on. Unfortunately, the game was a "listless affair" consisting of lacklustre pitching and several fielding errors (Waterloo Record, 2 August). Still, the score provided some drama, with the local side overcoming an early deficit of seven runs to nearly defeat the visitors. However, Galt's reliever, "Friendly" Graham, was able to pitch his squad's team out of a Guelph rally in the ninth inning, leaving two runners on base, for a 13–12 win.

(Guelph and Galt did go on to meet in the Intercounty League champtionship in September but the Terriers came out on top. So, Guelph continued to just miss out on the championship it last won in 1921, against the Terriers.)

("Charles “Sandy” Alexander McHardy, baby contest, 5 August 1927." Courtesy of Guelph Civic Museums, 2025.22.1.)

Another interesting feature of the Old Home Week was the baby contest. For some decades, it had been common to enter babies in contests at agricultural fairs to be judged, presumably, in the manner of prize steers, with top honours going to the "bonniest" baby. We learn that 143 infants were entered into the Guelph contest in 1927. Winners in the six-to-nine-month division were Helen Georgina Green, of Belwood, for the girls and John Duncan, of Alton, for the boys (Windsor Star, 6 August). In the nine-to-twelve-month division, winners were Ann Bell Russell, of Mount Forest for the girls and Charles "Sandy" McHardy of Fergus for the boys. Each winner received a five dollar gold piece, with Charles McHardy receiving a special silver cup, presumably for being the bonniest big boy.

Although baby contests were positioned among the casual amusements available in the celebration, they did have a more serious purpose. They promoted awareness of child heatlh issues in an era when child welfare was threatened by diseases and child labour. Also, contests were used to promote the eugenic idea that some children were innately better than others. It is notable in this respect that the children entered into such contests, like the winners in Guelph, were white. Although Guelph had significant black, Chinese, and Italian communities, their children do not feature among the ranks of the contestants and winners.

("A jazz band playing in an Old Home week parade on Wyndham Street." Besides being in the Mammoth parade, the jazz band roamed the city during the week entertaining the old boys and girls wherever they were found. Courtesy of the Guelph Public Library, F38-0-9-0-0-19.)

Not all the celebrations were held at Exhibition Park. Of course, parades, decorations, and special lighting were prominent in the downtown, especially along Wyndham street. Besides this, Wyndham street was host to the big masquerade dance held on August 2nd. After a parade mounted by the Guelph Humane Society, Wyndham street was cleared and an open-air concert held while the "old boys" and girls danced in disguise (Hamilton Spectator, 2 August). It seems that a good time was had and the event continued into the wee hours of the following morning.

("The Priory Model in front of City Hall during Centennial Celebrations, 1927." The Priory was the first house built in Guelph for John Galt. It was allowed to fall into ruin and was demolished the year prior to the centennial. This model may have been made from wood taken from the original structure. I believe this model was later installed in Riverside Park. Courtesy of Guelph Civic Museums, 2000.21.8.)

As crowds sizes grew during the week, the midway, initially sited at Exhibition Park, was relocated to the gap in Wyndham street that was left after the great fire of 1921, in which the Robert Stewart planing mill burned down. In 1935, this gap in the streetscape was largely filled by the Dominion Public Building, now occupied by the Wellington County Government. But, for a few precious days, it was one of he funnest places in the Royal City!

("Old Home Week," 1927. The centennial arch over Wyndham street with the (old) City Hall and Winter Fair building in the background. Courtesy of the Guelph Civic Museums, 2014.84.520.)

Things did get a little out of hand. On Wednesday, shortly before midnight, attendees were treated to the performance of a snapped high-voltage overhead wire (Galt Reporter, 5 August):

Like a huge snake, spitting fire, a snapped trolley wire curled and writhed in the midst of a terrified crowd of street celebrants at the corner of Wyndham and Macdonnell streets shortly before midnight on Wednesday night. A Kitchener boy, about 20 years of age, had grabbed the rope which releases the pole of the street car, pulling it down to the roof of the radial and letting it go. The pole struck the wire, breaking it. The wire, striking the tracks and flaming with thousands of volts of current, whipped around the crowd but fortunately struck no one. The boy was captured after a strenuous chase and locked up for a few hours.
There were also complaints about drunkenness. The same Galt Reporter quoted the Guelph Mercury as saying that some people were "indulging promiscuously and publicly with the contents of the bottle," resulting in "inconsiderate behavior" and "vile and profane language."
("Guelph Elastic Hosiery Co. Float, Guelph Centennial Parade, 1927." The float is passing Waterloo Avenue on its way up Wilson Street. The company is most noted for its reinvention of the jock strap, which is, sadly, no evident on the float. Courtesy of Guelph Civic Museums, 2009.52.6.)

A similar complaint was noted in the Acton Free Press (11 August):

Children, who had never seen drunken men, had the sight cast in front of them continually. Numbers of young lads either secured what they thought was sufficient to make them tipsy, or tried to give that impression in their actions. Was there no bootlegging? We heard a rumor that said that when the Government store closed on Saturday and did not open until Tuesday that the stock of the bootleggers in a certain section was completely exhausted. We don’t want to give the impression that the celebration was nothing but a drunk orgy, but it is hard to be convinced that the Government Control measure is lessening the sale of or improving the control of booze.
The Liquor Control Act had been passed only the previous June and the province was still in the process of setting up the Liquor Control Board of Ontario (LCBO) and its control of liquor purchasing. So, in the eyes of some commentators, the Old Home Week was an early test of this system and they were not impressed.
("Toronto Regiment, Guelph Centennial Parade." The formation is marching up Huskisson Street (now Wyndham Street) past the drill shed toward the underpass. A note on the back of the photograph states, "Toronto Regiment (3rd Battalion C.E.F.). Bugle band in front, Regimental band & soldiers following." No doubt the formation included many veterans of the Great War. Courtesy of Guelph Civic Museums, 2009.52.25.)

The Guelph police also came in for criticism. They had made laid no charges during the entire week, which the Mercury took as evidence that the event passed largely without incident. The columnist for the Acton Free Press averred that it was due to overindulgence.

Another feature of Old Home Week were airplane rides. Recall that, in her postcard to her aunt, Mrs. Melvin Wolfe, Edith mentions taking a ride in an airplane. Airplane rides were not in the official program of the Old Home Week. Instead, they seem to have been the idea of Jack V. Elliott, the owner of the Jack V. Elliott Air Service based in Hamilton. Starting in 1922, Elliott had purchased and refurbished aircraft from the Great War for various commercial purposes, such as exhibitions and stunting.

(Jack V. Elliott depicted alongside what appears to be a Curtiss JN-4 "Jenny". Courtesy of the Hamilton Spectator, 12 November 1926.)

Pilots soon took Elliott's planes barnstorming to various events. For example, Captian Smith and Mr. Gilles appeared at the Kitchener Old Home Week in 1925, flying "Nose dives, tail spins, loop the loop, rolls and other thrilling evolutions," not to mention a demonstration of wing walking! (Daily Record, 7 August 1925). Over the event, three Elliott planes took 236 passengers up for flights (Hamilton Spectator, 13 August 1925). At around $5 a flight, that quickly adds up.

("Carlstrom in a [Curtiss JN4] aeroplane at Long Branch [Toronto]," 25 November 1915. Victor Carlstrom was the pilot who flew a Blériot from Exhibition Park during Old Home Week 1913, the first plane to take off in Guelph. Courtesy of Library and Archives Canada, 3390042.)

Of course, aviation was a somewhat risky endeavor in that era. Indeed, because of the absence of the contemporary Guelph Mercury, we only learn of the presence of the Elliott Air Service at Guelph during the Centennial because there was a crash. From the St. Catherines Standard (5 August), we hear that an Elliott plane, piloted by Dick Preston of Hamilton and bearing Bert Shier of Guelph, crashed through a fence on take-off and smashed to the ground. The plane, likely a Curtiss JN-4 "Jenny," was wrecked apart from the motor, which seemed salvageable. Happily neither pilot nor passenger were seriously injured.

From the report, we learn that the plane was using the "Karn farm" on the north outskirts of town as an airfield. I suspect that this is the property of John Karn, a Guelphite listed as a farmer and having a sand & gravel business located on the north side of Speedvale avenue, around the intersection with Delhi street. Interestingly, there was a plane crash at the same location on 8 October 1935, when a deHaviland Moth was attempting to land there (Brantford Expositor). It was in town to provide plane rides over the Royal City. From these reports, it seems that the Karn farm served Guelph as an occasional airstrip in the pre World War II era.

("Float from the Post Office, Guelph Centennial Parade." A sign on the side of float states, "The Post Office Serves the World," thus explaining the globe on the back of the float. Courtesy of Guelph Civic Museums, 2009.52.23.)

One hopes that Edith enjoyed her ride. In 1930, she married James Robinson. Her marriage certificate notes that, at that time, she was employed as a waitress at the Vimy Ridge Farm. (The farm was a training facility for British Home Children, boys exported from Britain to provide labour on Canadian farms. The program was discontinued the next year due to the financial strains of the Great Depression.) Mrs. Robinson moved to Toronto and remained there for the rest of her days.

("Guelph Centennial Old Home Week Sticker, 1927." Courtesy of Guelph Civic Museums, 1983.116.4.)

The big event in 1927 was the apex of Old Home Weeks in the Royal City. Although the tradition persisted in some other Canadian towns and cities, Guelph never held another. There was "Guelph Days," a grand three-day hoopla held in 1932 of a similar nature but scaled down to fit with the circumstances of the Great Depression. Not quite the same. Of course, Guelph's Bicenntenial will be upon us in a couple of years. It will be interesting to see how it compares and contrasts with Guelph's previous wingdings such as the Old Home Week of 1927.

Sunday, 28 September 2025

The Ignatius Jesuit College rose from the ashes

On 1 May 1959, a brief sod-turning ceremony was held on a hilltop just north of Guelph. Monsignor Rt. Rev. W.J. Hawkins, of St. Joseph’s Parish, Guelph, shoveled a clod of earth from the ground as Rev. Edward J. Sherry of Toronto made a short speech. Sherry's remarks outlined the history of the Jesuit order in Canada, leading to the foundation of the Jesuit novitiate, St. Stanislaus, on this site in 1913. Following a destructive blaze in 1954, the old novitiate building had burned to the ground. But, a new Jesuit college was set to rise, like a phoenix, from its ashes.
("Turns College sod—Rt. Rev. W.H. Hawkins of Guelph yesterday turned the sod for the addition to Ignatius College, Guelph. Construction is expecting to start within a week or 10 days with completion in September 1960." From Kitchener-Waterloo Record, 2 May 1959; courtesy of University of Waterloo, Special Archives and Collections 59-12810.)

To understand the significance of this event, it would help, as Rev. Sherry suggested, to note how the Jesuits came to operate a school north of Guelph in the first place.

Induction into the Society of Jesus is a lengthy process. However, it often begins with two years as a "novice" undergoing spiritual training, followed by two years in the "juniorate," undergoing academic instruction. This may lead to university studies and further tuition in religous philosophy as well as practical experience.

At the turn of the 20th century, Jesuit novices in Canada were instructed at the Pedro Aruppe Novitiate in Montreal. It was decided that English-speaking novices would be better served at a different location in an English-speaking facility. A site just north of Guelph was chosen. Guelph had strong connections with the Jesuits, who ran the prominent Church of Our Lady in the city, so this link may have recommended the locale to the order.

("Jesuit Novitiate, Guelph, Ont." Printed by J.L. Pinsonnault Co. of St. Jean Quebec, ca. 1920. Note the third storey added to the top of the original "Mount Tara.")

A 280-acre farm known as "Mount Tara" was bought from Thomas Bedford and the impressive house was expanded, with a third storey and several new wings added on the back over the years. Neighbouring properties were also added as the instituion grew. A large, three-storey dormitory was added on in 1933 to accommodate the growing student body, which provided some welcome local employment during the Great Depression.

("St. Stanislaus Novitiate, Guelph, Ont." Looking at the other end of the original novitiate. Real photo postcard published by local photographer Lionel O'Keefe, ca. 1920.)

Besides training Jesuit priests, the location of the novitiate on a farm meant that agriculture became part of the job at Ignatius. Unlike Benedictines or Trappists, who typically live in monastaries integrated with farms where wines or cheeses may be produced, Jesuits are more academic in orientation, so farming was more-or-less an accident for the establishment north of Guelph. Nonetheless, agriculture quickly assumed a central role, the farm producing much of the food consumed at the novitiate, while the novices assisted with farming operations.

("Aerial Photograph of the Jesuit Novitiate, circa 1945." Note the front, three-storey facade of the original novitiate building at the right end of central group of buildings. Since the access road approaches the novitiate straight from the highway, this photo should be dated before 1932. Courtesy of Guelph Civic Museums 2014.84.679.)

An article in the 1 September 1951 Kitchener-Waterloo Record describes the farm then as follows:

The order’s property includes 550 acres, of which 187 acres is under cultivation. There are 55 acres in pasture, 33 acres of summer fallow, 105 acres of marginal land, eight acres in wheat, seven acres in rye, 72 acres in oats, 47 in hay, 20 acres in corn, three acres in potatoes, and 2.5 acres of garden, including a greenhouse.
The orchard included 17 acres of apples, eight acres of pears, and a one-acre experimental plot where various new varieties of fruits are being developed in co-operation with the Ontario Agricultural College. All grain is used for feeding the farm’s livestock. Except for a certain amount of milk sold in order to buy prepared meats, all farm produce is used to feed the community.
There was a herd of about 250 Holsteins and Herefords cows, of which about 35 provided the milk.

The farming operation was run by lay brothers, that is, men who joined the Jesuit order but did not aim to become priests. One such man noted in several sources was Brother Ben Reischman, who performed plumbing, electrical and carpentry work for the novitiate although his passion was the orchard. As a lay brother, Reischman did not have a salary but worked for room and board, with the order undertaking to look after him upon his retirement.

Besides assisting with the farm, novices were assigned other duties both on the grounds and off. Some of these were noted in the local papers, as when the novices built a new road leading to the novitiate from Highway 6 in 1932, the old one being a direct lane in a straight line from the highway with the new one being the still-familiar S-shaped route past the neighbouring Marymount Cemetery. In 1943, novices were sent to downtown Guelph to offload 800 to 1000-pound bales of wool that were brought to town for the manufacturing of war materials. Assisting at local Catholic schools, St. Joseph's Hospital, the Ontario Reformatory, etc., were also regular assignments.

Perhaps the most exciting gig was forming a posse to search the grounds for a man who had stolen a taxi cab in Kitchener in 1948, was run off the road by police on the highway in front of the novitiate and then escaped pursuit on foot. The novices helped police to scour the grounds but the suspect was not found. He was later located in Sudbury and brought to Kitchener for trial.

Accounts of instruction at the novitiate portray it as challenging and disciplinarian. The purpose of the novitiate aimed at spiritual examination and instruction. William Johnson, who attended St. Stanislaus from 1949 to 1951, reports a rather isolating program geared toward conformity with the order's rules and outlook. Personal possessions were taken away and standard clothing issued. A rigid daily routine was followed, each activity being delineated by the ringing of a bell. Sounding of the bell was expected to bring an instant response:

You could tell the old novices from the new by the way they responded. If the bell rang in the middle of a sentence, the experienced novice would plunge into instant silence. A laugh was broken mid-guffaw. A written word was broken mid-letter.
Depending on the activity novitates were pursuing, the bell might be rung at intervals as long as half-an-hour or as short as two-and-one-half minutes.

Students were discouraged from forming personal attachments with each other. For example, students were not allowed to speak together in pairs, to prevent any sort of intimacy from forming. Groupings for conversation or other purposes were usually selected by authorities and not the novices themselves. Rules forbade novices from voicing doubts about the faith or continuation in training. Recommended topics included heaven and the good works of the Jesuits in Canada.

Most striking was the mortification of the flesh. Each novice was issued with small whip of knotted cords applied to the back or buttocks three times a week, to help instill "sexual continence." Similarly, novices were given a chain made of six looped lengths of wire that could be worn around the thigh or ankle. When worn, it chafed the skin sufficiently to constitute a form of penance.

(Stephen Carry (2007) gives a more detailed reminiscence of his time as a novice at St. Stanislaus, around the same time.)

These "old ways" at St. Stanislaus began to change, beginning with the big fire. Around 6:40pm on 18 November 1954, diners in the refectory noticed the smell of smoke, apparently coming from one of the nearby workshops. The alarm was raised and residents organized to evacuate people and valuable items from the old building complex. Rev. J.A. Leahy, an amputee, slid down a fire escape to safety. Statues from the chapel, constructed in 1923, were removed to a safe distance.

A kind of bucket brigade formed behind the chapel was items of food, clothing, and furniture were passed along and heaped up outside.

(Novitiate on fire, evening of 18 November 1954. Courtesy of University of Waterloo, Special Archives and Collections 54-5970.)

Efforts to fight the fire were complicated by its "chemical nature." Also, only one pumper truck from Guelph arrived in response to the alarm. The Novitiate was in the county and not the city, and city rules prevented a larger repsonse without special prior arrangement, which had not been made. The pumper connected a hose to the nearby pond on Marden Creek but the volume of water thus available was insufficient. The fire swept through the cellars, the chapel, the refectory and kitchen as well as the halls and parlors. By 8pm, the building was a "blazing beacon," visible as far away as Fergus, which produced a huge shower of burning embers.

The fire spread to the Noviatiate's hydro lines, producing a portentious sight (Mercury, 19 November 1954):

Vivid flashes of blue and white blazed out from broken power lines. One hydro pole was ignited by sparks and reared into the air in the shape of a fiery cross—its bolts and guy wires glistening white hot.
Naturally, nearby roads became clogged with the cars of curious onlookers.
(Aftermath of Novitiate fire. Courtesy of University of Waterloo, Special Archives and Collections 54-5970.)

By morning, all that remained of the chapel, workshops and many accommodations was two chimneys and a few teetering walls.

As a result, a temporary chapel, refectory, kitchen and library had to be incorporated into the remaining structures, and 86 men had to be housed in accommodations designed for 56.

("Novitiate model—Rev. J.P. Monaghan (right), Rector of Ignatius College, Guelph, who yesterday marked 50 years in the Jesuit order, shows a model of a proposed novitiate addition to Bishop Joseph F. Ryan of Hamilton." From Kitchener-Waterloo Record, 9 September 1959. Courtesy of University of Waterloo, Special Archives and Collections 59-12939.)

The Jesuit order decided to build anew. In 1957, the Jesuit Fund kicked off a campaign to raise over $1.3m to design and construct new buildings. The ceremonial sod turning followed the next year (as noted above) and construction began. The ceremonial laying of the cornerstone ensued on Friday, 13 November 1959, the stone being laid at the base of the new chapel and the silver trowel being wielded by His Excellency the Most Rev. J.F. Ryan, Bishop of Hamilton.

("'Inner Court; at Ignatius College. Guelph, Ontario." Published by Canadian Postcard Co., ca. 1960.)

Once construction was finished, an open house was held on 25 September 1960. Hundreds of guests were given tours of the new chapel, refectory and dining area, kitchen, classrooms, dormitory (with accommodation for 140), infirmary and library. (A new workshop had also been completed, which was connected to the main buildings by a tunnel, though this was not on the tour.)

("Ignatius College, Guelph, Ontario." Published by Canadian Postcard Co., ca. 1960.)

Besides the new buildings, the old St. Stanislaus Novitiate was reinaugurated as "Ignatius College." (In fact, the official change had occured the previous year through an act of Provincial Parliament.) The new college was affiliated with St. Mary's University, a university in Halifax also run by the Jesuits at the time.

("'The Chapel' at Ignatius College, Guelph, Ontario." Published by Canadian Postcard Co., ca. 1960.)

A series of postcards were printed to celebrate the new institution. The views on the cards showcased the updating of the new college through the modern design of its new buildings. Colour postcards were often used in this era to show off the modernity of the institutions they depicted, and renewed Ignatius College was no exception.

Changes did not stop with the novitiate's new name and structures. Williams (1969) remarks that the tenor of education there changed as a consequence of the Second Vatican Council of the mid-1960s. Under Pope John XXIII, the church underwent a process of updating, and the education of Jesuits was significantly affected. Williams lists some of the ways in which instruction of the novices had changed since his time:

They have done away with the discipline and the chain, the public self-accusations in the dining room and the informing. ... The ever-present cassock has almost disappeared. The novices might wear it to mass, but spend most time in casual clothes. The instant blind obedience to orders is a rueful memory to the new-style Master of Novices, Reverend John English. ... There is even a decision making house council, with novices represented. The lock step of old has been replaced by an individualized daily program, worked out between the novice and Father English. ... Television, radio, newspapers, magazines—even movies—penetrate today's Novitiate.
In addition, the novices spent their second year at the newly formed University of Guelph as full-time students. The Reverend John Wickham, who taught English at the College, observed that "there have been more changes in the Novitiate here in the last five years than there were in the whole 430-year history of the order."
("Loyola Retreat House, Guelph, Ontario." Published by Alex Wilson Publications Ltd., ca. 1970.)

A further alteration to the Novitiate was the establishment of the Loyola Retreat House in 1963. The existing Jesuit retreat house in Oakville had become a little too dear to maintain and was to be sold off to be converted to a municipal golf course. In addition, the Oakville site had itself been a converted manor house and was not especially well suited for the purposes of a retreat. So, a purpose-built facility in the amenable surroundings of Ignatius College was identified as a desirable replacement.

("Entrance to Loyola Retreat House, Guelph, Ontario." Published by Alex Wilson Publications Ltd., ca. 1970.)

As a result, plans were made for a 48-room house (soon extended to 72) featuring its own kitchen, dining, and rooming facilities. On 10 September 1963, the Very Rev. A.J. Macdougall, SJ, Provincial of the Jesuit Fathers of Upper Canada Province, wielded the shiny shovel and ceremonially turned over the sod on the site of the new structure. The timing seemed extra providential as the year was also the 50th anniversary of the founding of the Novitiate.

("Beautiful Loyola Chapel, Loyola Retreat House, Guelph, Ontario." Published by Alex Wilson Publications Ltd., ca. 1970.)

Appropriately, the new, modern Loyal Retreat facility was also celebrated with the issue of a set of postcards featuring both interior and exterior views.

("Loyola House Chapel, Guelph Centre of Spirituality." Published by Dexter Color, Canada Ltd., ca. 1970.)

The new Loyola Retreat House was fulsomely described in an article in the Kitchener-Waterloo Record (Taylor, 20 June 1964). The author comments that, "When the first retreatants walk through the main doors, they probably will be impressed with the architecture, strongly reminiscent of a Spanish monastery." Also discernable in the House's decor was a trend to modern simplicity: "the chapel is almost stark with none of the huge statues and massive altars of the past."

("Loyola Retreat House, Guelph, Ontario." Published by Alex Wilson Publications Ltd., ca. 1970. Note the many ashtrays!)

Of course, much of the attraction of the Retreat House is outside the building itself. The farm fields, woodlots, creek, gardens, and orchards of the farm provide many places well suited for the quiet contemplation integral to a retreat. As the Very Rev. Angus MacDougall, SJ, Provincial of the English Speaking Jesuits, stated at its official opening, the Retreat House offers “an opportunity to get away from it all over the weekends and let God speak to your soul" (Mercury, 29 June 1964).


Although Ignatius College represented a substantial adjustment of Jesuit training to modern times, the project was ultimately proved unsustainable. The high water mark was 1961, when the paint was still drying on the College, when the population of novices was about 90. The number declined as the years went by, there being only 8 in 1991. The College ceased operation as a novitiate in 1994. Two years later, the College buildings were reconstituted as "Orchard Park" and rented out to local groups and concerns compatible with the mission of the new Jesuit Centre.

Loyola House developed a set of spiritual retreats that proved popular and were undertaken by people from around the world. Beside programs offered by the House itself, interested groups could rent the facilities to run events organized for themselves. These events need not be Catholic in orientation (though the House did reject a women's spiritutality workshop in 1993 on the grounds that its celebration of Beltane was too pagan).

Unfortunately, both Orchard Park and the Loyola Retreat House have reached the end of the line. Orchard Park proved too expensive to maintain on the income derived from rentals and closed in June 2025. It will mostly likely be demolished. Loyola House is due to close at the end of the year.

The Jesuit Centre is engaged in re-envisioning its future. Its agricultural and ecological projects remain vital. Perhaps it will transform again.


Another event of historical interest connected with the St. Stanislaus Novitate was the so-called Guelph Novitiate Raid of 1918. Enjoy!
Works consulted for this post include:

Tuesday, 12 August 2025

The palace at Exhibition Park

The turnout surely gratified the organizers of the 38th Provincial Exhibition, not to mention many of the local townsfolk. On September 28, 1883, the Toronto Globe reported that at least 25,000 people attended Farmers' Day at the show. The venue was the Exhibition Grounds, now Exhibition Park, in Guelph. Attracted by the exhibits and events provided, and facilitated by special railway fares, crowds thronged the streets and jammed the local hotels. Given that Guelph's own population was around 11,000 at the time, it is easy to imagine how the Royal City, and its biggest park, must have seemed packed to the rafters.
("Guelph, Ont. - The Central Exhibition, View of the Grounds," reproduced in the Canadian Illustrated News v. 10, n. 14, p. 216; 8 October 1874. Besides the Palace, the horse-judging ring and stand can be seen at the left, with tents pitched in behind, while a band stand is on the right. Courtesy of Guelph Civic Museums 1974.33.4.)

It being Farmers' Day at the Exhibition, the main events concerned agriculture. Judges examined specimens from across the province in several categories, including breeds of cattle, sheep, and pigs. Also scrutinized were varieties of honey, sugar, bacon, apples, plums, peaches, grapes and other fruit, not to mention domestic wines and numerous dairy products. A contest among agricultural implements of all descriptions was also held. Besides these events, there was an essay contest and what might now be called a battle of the bands.

("Bird's eye view of the Guelph Exhibition Buildings and Grounds," ca. 1875. Kathleen Street is in the foreground. A legend enumerates many other buildings and features. Courtesy of Guelph Civic Museums.)

One feature of holding the show in Guelph was that farmers could make a short trip and inspect the Ontario Agricultural College on the hill south of town, where their sons might go to learn the latest in the agricultural arts.

("Detail of aerial plan of Guelph by H. Brosius, 1872." Rows of pens and stables can be seen right (north) of the Palace and along Exhibition Street (bottom) and Kathleen Street (top). The gatehouse at the corner of London Road and Exhibition Street can be seen near the left edge, with the horse-judging ring and stand just above. Courtesy of Wellington County Museum and Archives, A1985.110.)

Although every corner of the Exhibition grounds was full and the space contained many buildings and structures, arguably the most remarkable one there was the rotunda, sometimes referred to as "the Palace." It was a large, two-storey, octagonal wooden structure featuring four wings (later reduced to two). It had several functions during events like the Provincial Exhibition, such as to hold exhibits of items including stuffed birds, clothing, crockery, butter, and whatever else the occasion demanded. In addition, it could provide office space for event organizers, and the open central area could be used as a dance floor!

(The Main Building (Palace), stalls, and wicket of the old Exhibition Park. From Allan, D. (1939) "About Guelph: It's early days and later." Notice how drawings of the Palace tend to squash its central section; compare with photographs below.)

To understand the Palace, it helps to go back to the beginning of Exhibition Park itself. The initial layout of Guelph included a large Market Square in the middle of town. Its founder, John Galt, expected that Guelph would be the central point of an agricultural region and thus made this provision for market space. The Market Square, where the VIA station, City Hall, and Armory now stand, fulfilled that function but became too constrained by construction and the arrival of the Grand Trunk Railway right through the middle of the area to meet expanding demands for more exhibition space.

(Map of the Exhibition Grounds from the Illustrated Atlas of the County of Wellington, 1878, superimposed on a Google Maps image of the area as it is currently laid out. The Palace stood astride what is now the footpath across the park at Mont Street, roughly where the lavatories are today.)

As a result, exhibition organizers looked at properties outside of the central city for more room, and their eyes settled on the Catholic Glebe north of London Road. The glebe was a plot of land that was granted to the Catholic Church in Guelph in order to support it through development, leasing, sale and so on. In 1870, the committee for the Central Exhibition negotiated the purchase of this property from the church for $5000. Funding was supplied by the Town of Guelph, the South Wellington Agricultural Society, and a loan from the Imperial Loan Society of Toronto. Guelph now had its own Exhibition Grounds.

The question then was how to develop it. Of course, organizers needed structures and facilities to hold regional exhibitions. However, organizers also had their eye on hosting the Provincial Exhibition, a grand affair organized annually by the Agricultural Association of Ontario. The Association had a policy of limiting this Exhibition to big centres—Toronto, Kingston, London, Hamilton, and Ottawa—where facilities and population would (hopefully) support a big show and a good turnout.

To join this club, Guelph's organizers would need some substantial buildings. These would include plentiful stables, pens, and sheds, as well as halls able to house big exhibitions and office spaces. Primary among these would be main building capacious enough for multiple uses as well as tasteful enough to impress officials with the provincial organization. Construction, if not design, of the main building was entrusted to local builder Bernard McTague.

("Crystal Palace (Provincial Exhibition Building), London, Ontario," from the Canadian Illustrated News, 30 October 1875. Courtesy of Ivey Family London Room, London Public Library, London, Ontario, Canada; PG F70.)

There is no record explaining the reasoning behind the Palace's octagonal plan. Octagonal buildings were unusual (and remain so), the main example in the neighbourhood being the Speedside Church. In all likelihood, the organizers simply instructed McTague to imitate the Palace in the Exhibition grounds in London, Ontario, which had been built on an octagonal plan for London's Provincial Exhibition in 1861.

("Exterior view of the Crystal Palace after the building was relocated to Sydenham, South London, following the exhibition of 1851." Courtesy of Wikimedia Commons.)

The reason that the building was called "the Palace" is not hard to guess. The Great Exhibition of London in 1851 featured a main building known as "the Crystal Palace" because it was essentially a giant greenhouse with an all-glass exterior. This structure set the precedent for subsequent exhibitions across the British empire, so that exhibition buildings in Toronto, Hamilton, London (Ontario) and so on were all referred to in this way. No exhibition worth its salt could be without one.

(This association also suggests that perhaps, like the Crystal Palace in London, the Palace in Exhibition Park had no foundation. Instead, it may simply have rested on a board pad, though no record I have makes any mention of this aspect of its design.)

("Guelph, Ont.—The Central Exhibition: Interior of the Rotunda.—By P.W. Canning." From the Canadian Illustrated News v. 10, n. 4, p. 213; 3 October 1874.)

The central portion of the Palace was 84 feet (25.6m) across while the four wings were each 40 by 60 feet (12 x 18m). The upper storey in the main portion provided an interior gallery, where people could walk around the inside of the building and take in some more refined exhibits, such as arts and Ladies' work. The City Directory for 1873 mentions that this building cost a substantial $9000 to put up!

Naturally, many other structures were required to house such large exhibitions. The Palace was initially accompanied by three smaller ones, one for agricultural implements, one for grains and roots, and a third for poultry. Besides these, a row of horse stables (600 feet/183m), a row of cattle pens (900 feet/275m), and a row of sheep and pig pens (500 feet/152m) were laid out. In addition, a fenced ring about 400 feet (122m) in diameter was constructed in front of the horse stalls, complete with a central judges stand, for exhibiting draft and carriage horses.

Other buildings were added (or repaired) over the years as required, including many for the Provincial Exhibition of 1883.

The entire park was enclosed in a board fence and an entrance built at the corner of London Road and Exhibition Street, where admission could be charged.

("Guelph.—Agricultural machinery at the Central Exhibition.—From a sketch by F.M. Bell Smith. Canadian Illustrated News, v. 6, n. 18, p. 285; 2 November 1872.

Exhibitions were held in the fall of 1871 and 1872. In his "Annals of the Town of Guelph," Burrows (1877) notes that both were a big success. The 1871 edition was held on October 10 through 12 and attracted 7000 entries from across Ontario. About 15,000 people attended each day and $8000 in prizes awarded altogether. The 1872 edition was held on October 1 through 4, and was a "magnificent success." Lt.-Governor Sir William Pearce Howland attended and gave an address that was received with enthusiasm.

Once the success of these home-grown exhibitions established the exhibition grounds in the local culture, serious thought was given to formalizing additional uses. In 1873, the Town Council adopted a bylaw setting out the rules. First, the name "the Central Exhibition Park" was adopted as the official moniker for the property. After some warm debate, the Council adopted a rule that the Park could be rented out for other uses, such as festivals, bazaars, or picnics, at their discretion. Fees were set at $20/day for the park plus buildings or $10/day for the buildings alone. Lessees were limited to charging 25 cents admission for events when the whole grounds were let. The grounds would remain open the general public as usual when only the buildings were let. Open hours for public use were set at 6 a.m. to 9 p.m. from 1 May to 30 September, and from 8 a.m. to 5 p.m. from 15 October to 30 April. Provision was made for a caretaker to police these regulations.

A motion was made to forbid the selling of alcohol on premises. However, the motion was voted down. Temperance would not be the rule at Guelph's Exhibition grounds.

("Postcard, William A. Mahoney with Guelph Ball Club, 1912-1913." Courtesy of Guelph Civic Museums, 2014.84.351.)

It took little time for community organizations to take advantage of the opportunities afforded by the new park. On 24 June 1874, for example, the St. Joseph's Hospital held a "Grand Charity pic-nic" on behalf of the Aged and Orphans in their care. Many games were on tap, including ten-pin bowling, foot ball, croquet, quoits, swings, merry-go-rounds, and many more. Naturally, the sporting centrepiece was a base ball game between the "world-champion" Maple Leafs and some selected locals. In the Palace, there would be a Grand Bazaar and an exciting Wheel of Fortune, where valuable prizes would be given to lucky winners.

("Exhibition Park, Guelph, Can." ca. 1910, featuring the park's bandstand. Postcard published by the International Stationary Company; from the author's collection.)

Musical entertainment would be provided by Lawrence’s Silver Cornet Band starting at noon.

("Horse racing in exhibition Park. There are two jockeys in buggies being pulled around a track. In the background are the large playing fields of Exhibition Park. There are some kids playing baseball on the field." ca. 1903. Courtesy of Guelph Civic Museums 2007.21.1, p. 11).

Perhaps the most interesting affair (after baseball) would be the horse races. It appears that a half-mile track had just been built around the central area of the park, permitting races to be held. On tap were (1) running, single dash, for horses that have never won public money, (2) trotting to harness, best two out of three heats, open to all horses, and (3) running, single dash, consolation stakes, $5, for horses beaten in first race. The entry fee was one dollar for each horse, with prizes of $10 for a first place finish, $7 for second, and $3 for third. For reasons of propriety, no betting was allowed.

("Exhibition grounds, Guelph, Can." Postcard published by the International Stationary Company, probably on the occasion of Old Home Week, 1913. Note the grandstand and race track on the right, parallel to Kathleen Street, the Poultry Building in the middle background, and the Palace to the left. From the author's collection.)

Countless other events were organized by community organizations. To mention just one more, an association of ex-Guelphites from Toronto visited their old haunts on 28 August 1893, foreshadowing the Old Home Week celebrations of the twentieth century. A train laden with eight cars of former residents arrived in the city, where they related tales of the good old days when wolves howled outside of people's doors and the like. After a warm reception at the C.P.R. station, the group made their way to Exhibition Park to celebrate in style. The weather turned rainy, so games were cancelled and the multitude made for the Palace. There a concert was given by the 30th Batallion Band until the time came for supper. At that point, 500 people were seated around seven large tables set out on the ground floor. A meal was served and devoured, toasts and speeches made, and then the visitors made their way back to the station to return to the Big Smoke.

("Artillery camp at Exhibition Grounds, fifty years ago," ca. 1875. Tents appear to be pitched inside the horse-judging ring. From the Guelph Evening Mercury Centennial Edition, 20 July 1927.)

Mention of the 30th Battalion band also points to the frequent use of the Park by local military units. In October 1873, for example, the 30th Battalion camped in the Park to hold its annual inspection there, under the watchful gaze of Col. French. On the first of October, they showed their stuff to the Colonel, performing artillery maneuvers in the horse ring. Their movements were disciplined and precise: Each gun was drawn by six horses and and followed by an ammunition wagon drawn by four more, so it would have been easy to get fowled up.

In the following year, the Battalion camped in the park once again and was joined by Battalions from Bruce and Perth Counties. Altogether, there were about 1200 personnel camped in the Park, along with all their artillery, gear and animals! Their disposition is described as follows (Mercury, 30 June 1874):

At the extreme north-west corner the tents of the 30th Battalion have been pitched. South of them the Bruce Battalion is located, on the same ridge. On the level ground east, and fronting the cattle sheds are the Waterloo and Perth Battalions. Between the main Exhibition Building and the horse stables are pitched the tents of the Wellington Field Battery, and here also their guns are placed. Towards the south end of the horse ring are the tents of the Brigade staff. Attached to each Battalion is a large tent for the officers’ mess: also a canteen, where no liquor stronger than beer is allowed to be sold. Eight men are allotted for each tent. The cooking arrangements are of the simplest and most primitive description. A square hole is dug in the ground, where the fire is placed, and pots, pans, &c., are suspended from a temporary fixture above in true gipsy fashion. The rations which are ample, are all supplied by requisition sent to the Supply Officer, and these again are re-divided among the companies and messes. The wells on the ground supply sufficient water for the whole camp. The tents belonging to each Battalion are generally laid out with great regularity, and look like a small town under canvass while the cooking and other domestic operations—the rushing to and fro of orderlies, the knots of men which here and there are seen eagerly discussing some question pertaining to the camp—make up a scene at once novel and full of interest.
This was likely the largest military encampment in the history of the park.
("Wellington Rifles" (30th Battalion), ca. 1885. Courtesy of Guelph Civic Museums, Grundy 154.)

So far as I am aware, the period of semi-regular military encampments in the park concluded with the celebration of the Queen's birthday (24 May, in case you've forgotten!) in 1888. On that occasion, the Artillery brigade was joined by the Royal Grenadiers of Toronto, by special invitation of Mayor A.H. Macdonald, then in command of the Guelph Artillery battalion. The Grenadiers were well-known for their particiation in the North-west Resistance (or North-west Rebellion), particularly at the Battle of Batoche in 1885. Eight companies of the Grenadiers were in town to participate in parades, maneuvers, and athletic events over a three-day period.

Interestingly, although provision was made for at least some soldiers to sleep in the "horticultural hall," many chose to room in local hotels instead. In any event, the officers of the Grenadiers were entertained with a special dinner laid on by the city in the wings of the Palace.

("34th [Infantry Battalion] in the Exhibition Grounds in Guelph," 19 May 1915. Courtesy of the Library and Archives Canada, 3403547.)

Military events continued to be held in the Park. During the Great War, for example, the 34th Battalion and 16th Field Artillery were given a send-off in the Park in May 1915. The band of the 153rd Battalion camped in the Park in July 1916 to receive well wishers and perform concerts. On 17 April 1917, the 64th Battery performed maneuvers in the Park that were recorded for movie men from Toronto. Alas, this footage seems not to have survived.

("Colours presentation to 153rd Battalion Wellington militia, Guelph, 1916." Dignitaries including local MP Hugh Guthrie and later-mayor Harry Westoby take in the proceedings. Courtesy of Wellington County Museum and Archives, A1955.19.16.)

Perhaps the most surprising events were re-enactments by veterans of prominent battles of the Great War, organized by the Great War Veterans Association (GWVA). For Dominion Day 1918, after a band concert and a display of Scotch and Irish dancing by four little girls, a number of veterans staged a re-enactment of the battle of Vimy Ridge, with fireworks supplying appropriate sound effects.

The next year, the GWVA organized a similar event, featuring musical and dance performances, a baseball game, a baby contest, etc., as well as a re-enactment of the storming of the Hindenburg Line. This, it seems, was an elaborate affair (Mercury, 2 July 1919):

It was a very realistic bombing attack, the men in khaki going over in two waves, and the bombs and artillery crawling in a way that gave the spectators a fair idea of what an attack meant in a small sector of the front.
There were casualties and prisoners, and Sergt. Dan Anderson led his troops with much dash. Sport Pearce, in complete Hun uniform, helmet, covercoat, even long top boots, was captured and taken back to the barb wire cage. Even the rum ration was in evidence for, after the objective was reached, the "tots" were dished out from the orthodox S.R.D. jar, the wounded receiving first attention, and though, of course, it was only "two percent," the boys seemed to relish it.
To add to the versimilitude of the occasion, plans were made to include a tank, although obstacles were encountered in the execution of this plan:
The tank arrived on the scene, according to schedule, but it was found impossible to get it into the grounds except by allowing it to use its natural method of smashing its way through all obstructions. The committee did not feel justified in allowing it to crash through the fences, as the Parks Committee might have considered that a little too realistic.
Battle re-enactments were not unheard of in celebrations of this sort but participation of a tank is, as far as I can tell, unique.
("Exhibition building, Guelph, Ont." Postcard published ca. 1910 for A.B. Petrie. Courtesy of the Keleher Collection.)

One thing that was different for the 1919 show than the year before was the absence of the Palace. At the outset of 1919, the City Council decided to demolish the main buildings in the Park and revise the fence arrangement. The wood and windows of the Palace were to be piled up in the park and sold off (Mercury, 13 March 1919). In the new arrangement, the southern section of the Park, next to London Road, would no longer be fenced in, so that public access was made much easier.

No reasons for this decision are noted in the Mercury. However, there were several reasons to do away with the Palace. First, it had been some time since it served its original purpose as a venue for indoor displays during exhibitions. The Provincial Exhibition, held in Guelph in 1883 and 1886, had been discontinued after its final hurrah in London, Ontario, in 1889. Simply put, it was a money loser and could not compete with profitable and annual events, especially the Toronto Industrial Exhibition (predecessor of the Canadian National Exhibition). Guelphites were happy to take the train to Toronto to see the "Ex" rather than try to host a periodic rival in town.

("Winter Fair Building, Guelph," postcard published for Henry Garner Living Picture Postcard Co., Leister England, ca. 1910. From the author's collection.)

Second, Guelph started its own, annual Provincial Winter Fair, starting in the year of the earlier fair's demise, 1889. A special Winter Fair building was constructed in the Market Square to accommodate this event. This arrangement was much more convenient, was focussed on agriculture, and made money.

("Exhibition Park," real photo postcard, possibly the 1916 visit of the 153rd Battalion. Courtesy of Guelph Civic Museums, 2014.84.476.)

So, the Palace had become something of a white elephant for the city and it was dismantled and removed in 1919, apparently with little fanfare. Today, as we look back, its presence is recalled only in old maps, drawings, and postcards.

Of course, there is lots more to say about the early days of Exhibition Park. Hopefully, future blog posts will explore this interesting topic.

("Guelph Maple Leaf ball player with 2 police officers, ?, Fred and Agnes McTague," ca. 1915. Courtesy of Guelph Civic Museums, 2017.1.36.)
Sources consulted include: